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Confucianism

 

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Thuyết Nho

 

Confucius

Kung Fu Tzu was born in China in 551 B.C. during a period of political anarchy. He taught that social order should start with personal cultivation (tu thân). He stressed on the right relationship between father and son, husband and wife, ruler and subject, to maintain harmony in the family first (t gia), then extending this order to the country (tr quc) and the whole world (b́nh thiên h). He dealt with neither theology nor metaphysics, and focused on moral integrity and correct political conduct to foster a peaceful and harmonious society. He died in 478 B.C.

Kung Fu Tzu teaching was recorded in the

Five Classics - Ngũ Kinh

Book of Songs, Poetry and Odes (Shi Ching)

Book of History (Shu Ching)

Book of Changes ( I Ching ) - Dch Kinh

Book of Rites and Ceremonies (Li Ching)

Annals of

Four Books - T Thư

Ethics and Politics - Great Learning (Ta Hsueh)

Central Harmony - Doctrine of the Mean (Chung Yung) - Trung Dung

Analects (Lun Yu) - a collection of speeches and conversations of Confucius - Lun Ng

Mencius (Meng Tzu) - Mnh T

The " I Ching " (Kinh Dch) is a book of wide comprehension and great scope, embracing everything. There are in the way of Heaven, the way of Man and the way of Earth. It then takes the lines representing those three Powers, and doubles them till they amount to six. What these six lines show is simply this: the way of three Powers (Tam Tài).

Gii Thuyết Đạo Nho

 

The Saying of Confucius

Be not concerned at want of position; rather focus on cultivating thy real intrinsic value.

Sorrow not at being unknown, but seek to be worthy of note.

A heart set on Love will do no wrong.

Love is to conquer self and turn to courtesy. Could we conquer self and turn to courtesy for but one day, all mankind would turn to Love.

Strength and courage, simplicity and meekness are akin to Love.

A man of worth can always talk, but talkers are not always men of worth. Love is always bold, though boldness is found without Love.

A gentleman considers what is right; the vulgar considers what will pay.

A gentleman trust in justice; the vulgar trust in favor.

A gentleman is generous and fair; the vulgar is biased and petty.

A gentleman looks within for guidance; the vulgar looks unto others.

A gentleman is easy to serve, and hard to please. The vulgar is hard to serve, and easy to please.

To know what we know, and know what we do not know, that is understanding.

When asked about death, Confucius said: "We know not life, how can we know death".

Fight thine own faults, not the faults of others.

At initiating lawsuits, I am no better than another. To stay lawsuits is what is needed.

To rule is to set straight. If we give an upright lead, who will dare walk crooked?

The man of upright life is obeyed before he speaks.

On friendship: "Talk faithfully to your friends; guide them with skill. If this prove vain. stop".

A man who is earnest, encouraging and kind may be called "educated". Earnest with friends, encouraging and kind towards his brothers.

Without thought for far off things, there will be troubles near at hand.

Do not do unto others what thou wouldst not they should do unto thee.

 

The Book of Songs says:

The hawk soars to the heavens above
Fishes dive to the depths below.

That is to say, there is no place in the highest heavens above nor in the deepest waters below where the moral law is not to be found. The moral man finds the universal law beginning in the relation between man and woman; but ending in the vast reaches of the universe.

 

I Ching  -  Book of Changes

This is the holistic science of foreknowledge by arranging and observing the subtle alternations of yin and yang, referred to as the Inquiry of Changing Signs. The ancient sages revealed all the possible combinations of yin and yang in a system called I Ching. They discovered that by throwing coins, seeds, or yarrow sticks in a prescribed manner, one could arrive at a specific arrangement of yin and yang which would comment on a question asked. By observing the balance of yin and yang changes expressed in a symbolic picture, one could determine the consequence of particular events and make good decisions that are harmonious with the apparent and latent aspects of any situation. The purpose of practicing the I Ching is to learn the balance of movement without following one's impulses toward an extreme and without becoming intellectually assertive. 

 

Luận dạy việc kinh ban tế thế,
Bởi sanh dân bỏ phế Luân-Thường;
Kế Châu cho giáng Tố-Vương,
Ân cần lập k trần cương dạy đời.
Hiếu Trung cội gốc con người,
Trọn điều Nhơn-Đạo tùy thời Tu Thân.
 

 

Kính Lạy Đức Văn-Tuyên Khng Thánh

 

Cung duy Chí Thánh Văn-Tuyên,
Hi-Hiền, Hi-Thánh, Hi-Thiên, miếu đàng.
Ngọc thơ, lân thổ thần quang,
Tố Vương tổ thuật, hiền chương đại thành.
Đạo nguyên Trung Hiếu nhị kinh,
Loạn thần tặc tử đảm kinh tâm hàng.
Thi Thơ Lễ Nhạc định sang,
Xuân thu bút tước, k cang lập trần.
Chánh Tâm tu kỷ trị nhơn,
Thần minh tận Thánh tuần hường cảm thông.
Hệ-từ biến hóa vô-cùng,
Ẩn vi hiển hiện Đạo thông vô h́nh.
Vô Vi, vô xú, vô thinh,
Tồn Tâm Dưỡng Tánh, hư linh năng hoằng.
Quyền quyền, minh đức, tân dân,
Cựu chương Thiên-Mạng, lịch trần phát phu.
Bất hành thượng tháng phu phù,
Huồng hồ cun quyến thúc tu án tiền.
Cung duy Chí Thánh Văn-Tuyên,
Hi-Hiền, Hi-Thánh, Hi-Thiên, miếu đàng.
 

 

Kính Lạy Đức Quan Thánh Đế Quân

 

Cúi cầu Quan Thánh Đế Quân,
Thần oai văn vơ Điển-Ân dồi-dào.
Khắp miền âm-phủ Thiên-Tào,
Tam-Tài Tam-Giáo phú trao quyền hành.
Xét soi Tam-Giáo chúng-sanh,
Trừ gian khử bạo giúp lành cứu nguy.
Vận xây Phổ-Độ Tam-Kỳ,
Thánh ban Chưởng-Quản chỉ huy mối giềng.
Giúp Thầy mở Đạo Nam-Thiên,
Minh-Kinh, Vĩnh-Mạng chỉ bày,
Đêm đêm d́u-dắt, ngày ngày chăm lo.
Thế-gian khác thể trời hôm,
Cậy vừng minh-nguyệt, nhờ cḥm đẩu-tinh.
Tuần-hường khảo-sát u-minh,
Thưởng thiện, phạt ác, siêu sinh cứu nàn.
Chúng tôi bể khổ mênh-mang,
Cậy Thanh-Long-Kiếm dẹp đàng mê-tân.
Cúi cầu Quan Thánh Đế Quân,
Thần oai văn vơ Điển-Ân dồi-dào.

 

Quan Thánh Đế Quân, or Guan Yu in Chinese (160-219 AD) is the Saint who protects people from evil forces. He was a famous general of the Shu Kingdom, during the Han Dynasty in the Three Kingdoms Period. He's remembered for his loyalty, faithfulness, boldness and power. He was born Guan Yunchang, and is variously called General Kwan, Lord Kwan, Kwan the Noble, Guan Gung, Guan Di, and General Quan. He was respected as "Wu Sheng" by Chinese emperors. Temples were built for him throughout China and Vietnam, and he was honored as a Buddha. Portraits or pictures of Guan Yu can be found on the doors of Chinese houses during the Lunar New Year, as a form of protection.

 

 

Kính Lạy Đức Giáo Tông

 

Kiền thiền vọng bái Trường-Canh,
Tây-Phương Thái-Bạch Kim-Tinh Tiên-Toà.
Rộng ḷng bác-ái gần xa,
Rộng ḷng d́u-dắt, giái ba ngây khờ.
Luật Trời u-hiển huyền-cơ,
Cửa Trời rộng mở, cậy nhờ điểm khuyên.
Sạch trong nhơn quả măn viên,
Muôn năm mừng gặp, nhơn duyên hội nầy.
Chúng con quyết dạ thờ Thầy,
Xin ơn vén ngút rẽ mây đem đường.
Mênh-mang mờ-mịt bốn phương,
Vửng lèo cậy ánh Thái Dương khỏi lầm.
Phật Trời diệu pháp thâm thâm,
Nỗi con khờ dại tối tăm phàm trần.
Cúi nhờ hoằng hóa đại-ân,
Cỏ cây tắm gội mưa xuân phơi màu.
Chúng con lớn nhỏ khấu đầu,
Cậy nhờ thuốc chửa kẻ đau mau lành.
Kiền thiền vọng bái Trường-Canh,
Tây-Phương Thái-Bạch Kim-Tinh Tiên-Toà.

 

 

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Last modified: March 29, 2005