Tam Kyø Nguyeân Nguyeân Baûn BaûnChôn-Lyù Taàm Nguyeân
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Divine Salvation HistoryNow is the third times God reaches out to all the people on earth to awaken and save the human race. He uses automatic writing to deliver his messages. The three major periods of Divine Salvation: Since the beginning of times, many Saints from Heaven have come to Earth on many occasions as Physical Entities or as Spritual Beings to spread the Gospel of God. The First Coming was before written history was recorded. The Great Saints of the First period were: Di Da Buddha, Thai Thuong Lao Quan, and King Phuc-Hy in China. Current history books estimate this period to be about four to five thousand years ago, or even before that. The Second Coming occurred about two to three thousand years ago. The four Great Saints of this Second period were: 1. Jesus Christ born in Jerusalem,
2. Gautama born in India who became a Buddha,
3. Confucius born in China and
4. Lao Tze also born in China.
These Great Saints came to different regions of the world, so their
teachings must be adapted to the cultural and social environment of their
respective country. To save and guide the people in the area they were
born, they have to answer local concerns and beliefs. But all of them have
the same message: Love our family and other beings, Trust God within each of us
and let Him guide us to our salvation. They
show us how to find the Same and One God
who is within each of us.
The King of Heaven and other Saints are now coming the Third
Time. They have manifested themselves in Vietnam since the 1930's through automatic writing (the
Cao-Dai movement) to deliver their messages to human. They will also appear in Person or in Spirit in other parts of
the world to awaken and show us the Way. But the message they will deliver
should be the same message already delivered by Buddha, Jesus, Confucius and Lao
Tze, that is: find God in ourselves and let God Within guides us in our every
day life. The most important Temple is the Temple in our heart. This is where
the One and true God resides, and it is up to us to find and listen to Him.
Trôøi môû Ñaïo cöùu Ngöôøi theá-gian ñaõ ba laàn, nay laø laàn thöù ba neân goïi laø Tam-Kyø:
"Vò sanh Thaùnh Nhôn, Ñaïo taïi Thieân Ñòa"Chöa coù Thaùnh Nhôn taïi theá, Moái Ñaïo coøn ôû nôi Trôøi, vì vaäy Ñöùc Chí-Toân duøng Cô-Buùt, Thaày Boån-Thaân giaùng cô daïy Ñaïo. Ñöùc Chí-Toân tuøy cô, tuøy thôøi, tuøy cuoäc maø Phoùng Ñieån xuoáng coûi Traàn-giang ñaëng daïy caùc con. Chö Thieân-Toân, Chö Thaàn, ai laø Ngöôøi muoán laäp coâng laáy, thì phaûi do theo "Nguoàn Ñieån Phaùt sanh cuûa Thaày" maø ñi laäp coâng Phoå-Ñoä chuùng sanh. Phoå Thoâng duïng Baùu Huyeàn-Cô, Khai thoâng Ñaïi-Ñaïo troïn bôø Nam Bang.
Trong Tam Kyø Phoå Ñoä coù ba Tieåu Thôøi Kyø:
Moät Ba Ñaïo Theå chia raønh, Ba roài veà Moät, Ñaïo thaønh Voâ-Vi.
Trôøi duøng cô-buùt maø laäp thaønh Ñaïi-Ñaïo . Cô-buùt laø gì ? " Cô laø tinh-vi huyeàn-dieäu cuûa maùy Thieân-Cô maø maùy Thieân-Cô naày laïi ôû nôi mình caùc con. Ngoïn buùt tinh-vi huyeàn dieäu thì chæ coù Ngoïn Buùt cuûa Trôøi vì Trôøi laø Ñaáng Taïo-Hoùa sanh thaønh caùc con cuøng caùc vaïn-vaät. Coù Ñaáng Taïo-Hoùa taïo caùc con ra roài, thì chæ coù moät mình Ngöôøi bieát maùy Thieân-Cô nôi mình caùc con, laïi chæ moät mình Ngöôøi bieát nôi mình caùc con môùi chæ cho caùc con bieát ñaëng: Caùc con laø Taïo-Vaät cuûa Taïo-Hoùa-Coâng. Taïo-Hoùa-Coâng môùi bieát ñaëng nhöõng vaät chi trong Taïo-Vaät mình taïo ra."
Ngoïc-Hö-Cung Chöôûng-Giaùo Ñaïi-Thieân-Toân
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